The Mission Creep of
Agriculture
P. Willy Wampum and the Pet Raccoons
Upsidedownness
By Stephen L. Wilmeth
My brother
had a pet raccoon. Raisin’ got his name from the ‘Cain’ he created as well as
the booty of treasure he would seek in hidden places. He would sit there on my
brother’s shoulder looking at him eye to eye ostensibly conversing affectionately
in raccoonese. All the while, though, he was fishing around in Paul’s pocket
with his front paws looking for, yes, raisins.
To a casual
onlooker he was seriously attending to his people – beast responsibilities, but
his real mission was much more raccoonal. He was fleecing the establishment.
The miniscule spark
The process that that made our
Founders famous was rocky. More than one of those men openly discussed discouragement.
Nearly without exception, those that became most influential contemplated going
home.
In fact, without the moral compass
of the citizens, the pursuit of appeasement with King George could very easily
have been the consensus among the Continental Congress. With a good dose of
‘Common Sense’ … the fundamental commitment by the citizens denounced any
commitment to the status quo and demanded a different course of action.
Fortunately for us, a new paradigm was upheld. American blood sealed the deal.
The American model was launched.
The more you study that beginning
the more you recognize the spark that ignited the flame was so fleeting it was
a miracle it survived. Without the audacity of Sam Adams, the face and money of
John Hancock, the courage and ethics of Dr. Joseph Warren, the unbending
commitment to the rule of law and the ability to assimilate thoughts and
communicate by John Adams, and confidence derived from his life’s work combined
with the impudence of old age in Ben Franklin, the spark may not have been
ignited.
What you are struck with is the
purity of substance over symbolism.
P. Willy Wampum
It would be interesting to observe the
reaction of those men exposed to our system today. Those of us who are sure the
system is on the verge of calamity might be thunderstruck if our view was not
mirrored by them.
We would hope we would find
agreement the system is not at all like the original vision. If that is the
case, what happened? Could the original fear of political parties be the
problem we face today? If that is the case, was the model ever set in motion in
its original, conceptual form?
If political parties or their
counterparts are a problem, what actually poses the risk to the genius of the
system? Many assert that when individual responsibility is passed along to an
organized body, substance always runs the risk of being displaced by symbolism.
Another interpretation of the concept
may be every time the sovereign individual passes along his or her
responsibility with the expectation that an agent can best represent his interests,
the result will be disappointing.
Worse yet, the results of
transferring certain authority implicit in inalienable rights may well result
in the loss of those inalienable rights. If that is the outcome, the return of
tyranny is a certainty.
Those of us who have had the
experience of dealing with political circumstances that have the potential of
destroying us economically too often come to the realization there isn’t a firewall
between us and the government and those agents intent on eliminating us from
the landscape. That realization is at once shocking and mystifying.
Historically, it has been dealt
with by the unification of like interests and an institution is formed. There
are many well known institutions that grew from such a fundamental threat to
our predecessors. They served a purpose, but, when the first leaders left the
system, their vision and their commitment to substance was invariably modified.
When the next generation of
leadership served and then exited the system, the mission was altered yet more.
In too many cases … perhaps in all cases … the original mission came to have
little resemblance to the agendas that now fill the very shrines that the
originators created.
As a result, the distance between
the fence in the back pasture and the hallways of the shrines are more distant
than the miles that separate them. In the absence of the founders, P. Willy
Wampum arrived to serve as proxy to the good intentions and the lives of those
who first perceived the threat and actually took the arrows.
P. Willy can be male or female. He
or she usually has good intentions, but P. Willy is a proud individual who
likes to drive new top of the line vehicles to appointed rounds. She occasionally
wears a hat of sorts when he has a chance meeting with the yokels. He holds his
belly in to look like them. Given the chance, he is prone to have the
maintenance crew stencil his name in a parking spot close to the door of the
shrine.
He is enthusiastic of reaching out
to the intellectual world of the other P. Willy counterparts and the table of broader
intellectual topics. Her presence there is important, and, in order to maintain
that importance, longevity is an absolute necessity. Longevity is function of
taking care of key supporters and facilitators.
Meanwhile, the mission loses more
of its original intent, and … the connection between the south field and the
shrine dims.
The Pet Raccoons
The list of P. Willies that make
their mark by reducing staff and agency vehicles for the good of the founding
mission is few and far between. In fact, they may not exist. That relationship
may well be an insurmountable contradiction.
A loyal supporting cast is vital. In
order to be P. Willy, an important meeting agenda item must include career path
modeling or similar esoteric bureaucratic jargon. In order to serve the dimming
mission, the best personnel are a necessity. The best personnel can only be
attracted by providing compensation packages that are commensurate with stardom
…just raise the fees to cover the shortfall.
In order to demonstrate the
underlying intent to service the customers in a now forgotten mission, surveys
must be sent out to demonstrate that the serviced citizenry are still important.
In the surveys the citizenry are led to believe their input is needed in designing
next generation improvements for staff and multidisciplinary teams. Acronyms
and code abound. This is vitally important stuff.
The citizens are disappointed there
isn’t a place to write in suggestions like ‘reduce the raccoon counts’, or
‘speak English’, or ‘stop spending money’, but, alas, in a footnote there is a
reminder that in order for the survey to be considered for policy
implementation it needed to be sent yesterday.
In a final blow of disgust, the serviced
citizen has to buy a parking permit so he can park at the shrine so he can run
the questionnaire in to debate missing the deadline.
“Oh, forget it …!”
Symbolism over substance abounds,
and … the vision of Raisin’ fleecing the establishment while maintaining eye
contact is, again, abundantly clear.
Upsidedownness
What would our American model be if
the original vision of our system was installed and allowed to operate? If that
took place, states would be allowed to concentrate on those matters that affect
them uniquely and local controls and local government would reign supreme.
There is a fascinating body of
knowledge being assimilated that chronicles industry successes where there are
limited or no constraints extending from existing bureaucracies or fixed asset
bases. The advances are amazing when the shrine doesn’t have to be honored or
perpetuated. The outcomes are benefits that accrue on a macro basis and entire
industries advance.
Isn’t that the same model
envisioned for states’ rights? Although there was respect to sovereignty and
the existing rights of the colonies, the pursuit of the right for states to
forge their own identity was unlike anything that had ever occurred in the
history of mankind. It was ingenious, but we have seen that whole concept
restrained and reduced in effectiveness. It was never allowed to expand to
provide the benefits that blossom from the deep recesses of inventiveness that
comes only from free and independent men, businesses, and states.
The responses to the resulting
federal dominion dilemma have created bodies for the purpose of protection of
rights, and … the shrines have followed. Along with the inevitable shrine
worship, benefit rolls have reached into our midst as much as any recipient
group. Agriculture is hooked as deeply as any pool of expectant welfare recipients.
Consequently, Agent P. Willy’s role
is seemingly secure and the process expands. The genius of the self regulatory
mechanism fades further into the distance as does the distance from the back
pasture to the shrine … and the desk of P. Willy Wampum.
Stephen
L. Wilmeth is a rancher from southern New
Mexico. “If this is a chapter in the battle of good
and evil, it is a dangerous and uncomfortable place to be.”
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