The colors of the season of Pentecost
Easter
Of cows and acts of Faith
By Stephen L. Wilmeth
She was
born before the midway point of the 20th Century on a first Sunday
following the first full moon after a spring equinox. As such, her name was
appropriately … Easter.
At least as
far as the Wilmeth grandkids knew, she was just a milk cow of strange color.
That color suggested she wasn’t a standard Guernsey
that was so prevalent in the milk pens of our Grant County
youth. For years, she made her home at Mangus Springs where my paternal
grandparents lived and across from where Dusty and Pat Hunt now ranch.
I don’t think the milk shed where I
spent time with her and my grandfather, Albert
Wilmeth, still exists. It was east from the little board and
batten house where my grandparents lived and on the fence between the irrigated
pasture and the unnamed pasture to the south.
As an adult, I now ponder things
like unnamed pastures. Why there was no name attached to it is a puzzle of some
immensity. The intimacy that existed between those westerners and that land was
absolute and why it wasn’t named doesn’t make sense, but every afternoon at 4:30, Grampa would make the trek to
the milk shed. If one of us kids was with him, we’d carry the pail. There is no
telling how much milk that bucket caught. It was scrubbed and shining clean.
Easter was
always there and never do I remember having to gather her. She’d be there
swishing her tail chewing her cud eyeing us with immense brown eyes as we came
through the board gate to start the process. The little milk shed consisted of
a feed room and an attached covered milking area. There was a feed stanchion on
the wall against the feed room and hay would be thrown through the opening in
the wall where it was attached.
As I look
back now, I think she was the only animal on the place that was fed hay
regularly. Horses were grained but were turned out on the naturally sub
irrigated bottom for grazing. Only Easter got the hay that was stacked neatly
in the feed room. She also got a sweet feed ration that would be doled out from
a worn coffee can.
The pattern
was always the same. Grampa would take his flat nosed shovel and clean the two
dried cow patties off the floor that were deposited during the prior milking.
He’d lift both cleanly in a practiced slice and hitch motion whereby the patty
was lifted off the floor cleanly and tossed to the back of the shovel in an
extended motion. I marveled at the efficiency of that movement.
He’d then
toss the shovel full of manure into the stack on the pasture side of the board
fence. The pile would accumulate weeks and months of daily tosses until it was
moved to Grandma’s melon patch alongside the main corral.
Easter
would then be invited in by opening the gate and she’d go directly to the stanchion.
It was then Grampa would retrieve his tin of bag balm and he’d rub her teats
and udder with it. Her color, which included her udder, had to have taken a
daily beating in that harsh New
Mexico sunlight.
Easter
would then be milked. By the time I knew her, she never offered to kick or
misbehave. Her demeanor was a fitting tribute to her name. She wasn’t a big
producer, but she was perfect for the house needs. As we finished, she’d get
another half can of sweet feed and then we’d be done. That cow, with such a
sweet disposition and born on the most holy of days so long ago, would take her
leave in typical cow hocked fashion, drop her head, and wrap her tongue around
the nearest blade of grass to start the process over again.
May her
memory remain for numbers of … Easters.
Colors of Easter
As the
Christian world enters the sanctuaries of our Lord this morning, worshipers
will be greeted to an explosion of light. White and gold will dominate and
elevate the sensory perception of the importance of this day. The brilliance of
the display stands in juxtaposition to Good Friday and its Service of Shadows
with the extinguishing of light and the slamming of the Bible to symbolize the Christ’s
death and the subsequent closure of his tomb. That event was drenched in
darkness, black, death and mourning.
Easter
stands in immense contrast … He has risen!
The color change communicates the
movement of sacred time as well as personal faith journeys through these days.
White is an
overwhelming reminder of purity, angels, and the promise implicit in the
resurrection. It illuminates the gift of God’s grace.
Gold is the value of his presence.
It offers added light, and exaltation.
The days of
Easter are supremely important to Christians, and it isn’t just Holy Week. It continues
through Pentecost, a series of seven subsequent Sundays. That 50 day stretch is
a means to shape a most sacred reawakening and a time to define what it means
to be Christian.
It is a spiritual reminder for our reverent
and faithful responses to God.
Through
those days, the colors of the sanctuary will change. Whereas red, and
particularly red violet, symbolized the blood of Christ through Holy Week, that
color transforms into joy and celebration during Pentecost.
Purple will be prominently displayed.
It symbolizes our association with the royalty of our God and the shared spirituality
we are bequeathed.
Yellow is a modern addition that
suggests not just spring but brightness of the sun, joy, and happiness. Bright
blue joins the modern additions of the sky and heaven beyond. Pink offers a
fresh beginning, and, rose, joy and jubilation.
To the beginning
In early
Christian services, the Easter vigil was also the preparatory time for new
converts. Often that would be done in a sunrise service which, in itself,
remains hugely symbolic. Starting in predawn darkness, the rising sun will
displace the gloom of darkness, the reminder of Christ’s death. The changes mimic
the steps of the process and the personal faith journeys believers share. As
the sun rises, colors will creep across the horizon bringing stepwise the
reawakening, the resurrection, and the promise of eternal grace and salvation.
It was only
then, in the freshness of morning light, the new converts would emerge clothed
in white. They would be baptized.
He has risen indeed!
My
grandfather was not an overtly religious man.
Other than
marriages and funerals, I never saw him in a church. I certainly never sat next
to him in worship, but I did see his hands upon God’s creatures. I know he silently
packed water and hay to a deer that he had cut out of a fence. The deer had
been entangled in the barbed wire for days if not weeks when he found him. He
nursed that wild animal hoping for healing grace, but it didn’t happen.
I know he suffered
the loss of it with private tears when he discovered the deer had died.
He extended
the same silent demonstration of kindness and empathy toward Easter, the little
milk cow. Their relationship was simplistic and gentle. Perhaps her arrival was
more than symbolic when she was born on that Easter morning some 65 years ago.
That cow was born without any of the yellow and cream points of her Guernsey lineage.
Easter was my grandfather’s living
Easter miracle … she was pure white.
Stephen
L. Wilmeth is a rancher from southern New
Mexico. “His hands were such distinguishing features
… God didn’t extend the gift of those hands without something else in mind.”
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