Issues of concern to people who live in the west: property rights, water rights, endangered species, livestock grazing, energy production, wilderness and western agriculture. Plus a few items on western history, western literature and the sport of rodeo... Frank DuBois served as the NM Secretary of Agriculture from 1988 to 2003. DuBois is a former legislative assistant to a U.S. Senator, a Deputy Assistant Secretary of Interior, and is the founder of the DuBois Rodeo Scholarship.
Monday, January 11, 2016
Ammon Bundy and the Paradoxes of Mormon Political Theologies
Ammon
is the son of Cliven Bundy, a Nevada rancher who has previously led a
standoff with the American government; like his father, Ammon defends
his actions through religious belief and justification. Most
importantly, as a Mormon, Bundy mixes LDS symbolism with a libertarian
language of disgust for the federal government. He claims he prayed and
received inspiration that guided his activities: “The Lord was not
pleased with what has happening with the Hammonds,” he said. His protest against federal overreach, he believes, is an extension of his Mormon faith. In another interview,
Bundy explained: “I have no idea what God wants done, but he did
inspire me to have the sheriffs across the United States take away these
weapons, disarm these bureaucracies, and he also gave me a little
inspiration on what would happen if they didn’t do that.” This is as
much a religious mission as it is a political action. If Ammon followed the example
of his father from several years before, then prior to their quest, he
would have fasted and prayed for the “spirit of their forefathers to be
with them.” Even though the Church of Jesus Christ of Latter-day Saints has already condemned Bundy’s actions, many have pointed out the consistencies within his beliefs and particular moments from Mormon history. Some have even noted how this Mormon context is necessary to understand
Bundy’s activities. Indeed, the Mormon past provides a lot of evidence
for this interpretation, as there were plenty of individuals and moments
that have demonstrated a penchant for violence within the LDS
tradition. But this episode is also an important lesson in the danger of
attempting to connect a straight line between traditions and
individuals. Ammon Bundy is a product of Mormonism, but his Mormonism is
also a product of his own making. His armed standoff is just another
tale in the paradoxical history of LDS believers who have paved their
own way by framing political beliefs through theological prisms. The
Mormon tradition, like virtually any religious tradition, provides the
material for both violent and pacifist strains, thus making it
difficult, if not impossible, to simply connect the dots between the LDS
faith and Bundy’s actions. Indeed, forfeiting superficial appeals to
strict coherency or literal continuity within a faith tradition allows
the true elasticity and dynamism of Mormonism, not to mention American
religion, to come into view. The name “Ammon” comes from the Book of Mormon, a scriptural text
Latter-day Saints believe contains the story of an Israelite family who
left Israel, settled in the Americas centuries before Christ, and
established an extensive proto-Christian civilization. A son of one of
the text’s most righteous figures, King Mosiah, the Book of Mormon’s
Ammon spends his early years rebelling against the church. After being
convinced of his wicked ways and converted to the gospel by an
intervening angel, however, Ammon becomes an iconic missionary to the
“Lamanites,” a neighboring and wicked tribe who had rejected God’s
message...more
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