The price of breakdown
Environmental
and Recreational Bourgeois
Sharecropping Revisited
By Stephen L. Wilmeth
Today’s
trials are mine alone, but, framed in the backdrop of no longer reading a
newspaper, the fact that I cannot match a functioning pump end with a
serviceable driver from the scrap pile is certainly disconcerting. I really
don’t care if it is a half horse driver or a horse and a half. I just need to
pump one of the wells in the Coldiron Pasture so I can get water into the
storage in “the hole”. I am not going to equip any well until it proves to be
reliable hence the need to cobble together something that will shed some light
on what is going on down hole.
If one
in a hundred of you understand my dilemma, I would surmise you are closer to
the behavioral norms that were almost universally accepted between World War II
and the era of the hippies than those of today. If you happen to be a modern
day sharecropper, a federal land rancher, you’ll know exactly what I am
inferring.
The price of breakdown
Far from
perfect, I simply do not condone not standing for the flag when it is
presented. My hat will be off and applied to where I think my heart must be.
Likewise, a whole litany of standards can be arrayed that fundamentally ascribe
to the same principle. Don’t have kids before you get married. Don’t live
together before you get married. Ride for the brand. Don’t arbitrarily offend
those around you in drink, words, attitude, or opinion. When you have a friend,
be a friend. Be loyal to those who depend upon you. Be respectful of authority
but be true to your beliefs. Be honest with yourself and patient with those who
love you.
When you
say, “I do” … do it.
Dusty
told me his grandmother died believing she no longer knew the world around her.
She was not just tired but disheartened by what she saw. Too many of us are
probably finding ourselves in the same boat. We simply cannot understand what
appears to us to be cultural destruction.
Maybe I
should have prefaced this by noting that last weekend our ranch family
dedicated itself to packing accumulated trash off Massacre Peak. Massacre Peak,
named for the massacre that took place off its northeast side in 1879, is owned
in part by the federal government and in part by the ranch. It is the big flat
topped massif in the north central part of the ranch. It lies wholly within the
new national monument and our private property, which makes up the north half
of the mountain, is simply trampled without regard. The care and the removal of
what remains after the public forays into the ‘wilderness’, however, is ours by
acceptance of our stewardship. The beer (and wine!) bottles would not be
removed if we didn’t do it.
We care, and it is obvious we
care more than an apparent majority of the people who flock to this mountain on
the basis that it is their … right.
Environmental and Recreational Bourgeois
We no
longer live in times that reflect our natural standards. Perhaps political
differences were never solved by argument and persuasion, but today it is very
apparent they are addressed by power and social force. That growing force today
include the recreationists. Access to nature’s play ground is what they seek, and
those in power must include the Left where it exists and where it is
manifested.
Marx
invented the idea and then applied the French term to the condition.
Originally, it was the normal condition of the middle class, those in want of
refinement and elegance. It was then elevated to a condition, a social class
that owned or controlled the means of production whose concerns were inherent
in their property from which they perpetuated their way of life. Bourgeoisie
was then applied to it collective destruction to alter the balance of the
prevailing social system.
If our
system doesn’t alter its current course, a new Bourgeois is about to arrive in
full fury and the resulting Bourgeoisie is the collective destruction of
changing the order to seek all things outdoor and wilderness recreation. Environmental
and Recreational Bourgeois is becoming the normal social order.
If the
condition is on the verge of becoming the standard of the American West, what
happens if it turns out to be as destructive as the rest of Marxism? What if
the progressive pursuit of wilderness recreation turns out to be socially wrong
and the traditional land analysis of honest labor is closest to the truth?
Moreover,
who is going to pick up the beer and wine bottles tossed carelessly by those
woefully wanting in outdoor elegance and refinement?
Sharecropping revisited
In the
meantime, I have to find a pump that works.
Actually,
it will serve two purposes if a well can be dedicated to several new, pending
improvement projects. The first is that I can more efficiently provide water to
the rare and scant deer populations the new Bourgeois expect to slay in this
wilderness. The second is I can enter the Star Chamber next week to face the
federal owner who is going to grill me on why I want to extend more pipelines,
replace several miles of pasture fencing, and install yet another water storage
unit. Of course, those arguments must fit the conditions and the dictates of
the various field manuals, and, because the practices will touch on federal
lands, the dominion of the decisions will be assumed by the major landowner.
Based on
the email exchanges, there will be 11 federal officials and me. Regardless of
the outcome, though, the ranch will still pick up beer and wine bottles because
that is our duty regardless of field manual dictates and the demands of the great
white father in Washington.
Stephen L. Wilmeth is a rancher from southern New
Mexico. “What else can you say?”
1 comment:
And the non performers repeatedly say: 'Why do you need ALL this stuff'.....?????
And then you bail them out......and they become silent and enlightened.......
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