Nestled in a quiet forest in Belize, a deep aquamarine pool holds ruins from a time when the ancient Maya
turned to a "drought cult," archaeologists suggest, and hurried
sacrifices to a water god to try to stave off the fall of their
civilization. At the Cara Blanca site in Belize,
archaeologists report the discovery of a water temple complex: a small
plaza holding the collapsed remnants of a lodge and two smaller
structures. The main structure rests beside a deep pool where pilgrims
offered sacrifices to the Maya water god, and perhaps also to the demons
of the underworld. The find paints a picture of drought-stricken devotion
during the collapse of the Maya. The pyramid-building civilization
thrived across Central America for centuries, only to see most of its
cities collapse after A.D. 800. Beneath Cara Blanca's white cliffs, pilgrims sacrificed
pots, jars, and bowls to the temple pool's depths. The sacrifices
apparently came from both near and far, pointing to the ruin as a place
where people from across the region came to pray for rain. "The pilgrims came there to purify themselves and to make offerings," says University of Illinois archaeologist Lisa Lucero,
who led the team that explored the ruins. She has plumbed the depths of
the cenote, or natural pool, for four years, finding long-lost
offerings of ceramics and stone tools in its depths. "It was a special
place with a sacred function," she says. But it would seem that Chaak and the evil gods of the
underworld set the Maya up for their fall, with the rain they gave and
then withheld. Penn State anthropologist Douglas Kennett and colleagues have reported that stalagmite records
show that high rainfall likely led to a Maya population boom that
lasted until A.D. 660. That in turn set up their kingdoms for a fall
when the rain stopped. Repeated droughts unseated the Maya kings, their cities
collapsing starting around A.D. 800 throughout Central America. The rain
shortfall may have also sparked a "drought cult" of people who, eager
to placate Chaak, left a spate of sacrifices at caves and cenotes across
the suddenly desperate Maya realm. Similar sacred qualities might explain why the water temple at Cara
Blanca appears to be partly constructed from the cenote's tufa stone.
During its construction, the floors of the shrine were sprinkled with a
blanket of sacrificed potsherds and fossil teeth or claws dredged up
from the pool, as well. Small water jars predominated among the
ceramics. Some were painted with a water motif of wavy lines and
spirals, and one bowl was painted with a jaguar, associated with water
and caves in Maya mythology. Other caves visited by the drought cult are similarly adorned with
blankets of potsherd offerings, Moyes says. Human sacrifices also may
have started to appear during that time in the deep recesses of the
underworld's caves, the home of Chaak...more
Issues of concern to people who live in the west: property rights, water rights, endangered species, livestock grazing, energy production, wilderness and western agriculture. Plus a few items on western history, western literature and the sport of rodeo... Frank DuBois served as the NM Secretary of Agriculture from 1988 to 2003. DuBois is a former legislative assistant to a U.S. Senator, a Deputy Assistant Secretary of Interior, and is the founder of the DuBois Rodeo Scholarship.
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