Neide Springs
Of Monuments and Raymond Yowell
Bridges
By Stephen L. Wilmeth
Yesterday
was spent bridging gaps.
It was an
exercise in cow buyers, local historians, and the absence of Leonard. With the
latter, his health is an issue and the outcome permeates everything. It boils
down to the ravages of time and the great mystery of where it actually goes. It
is also a reminder of how bad birthdays become to your wellbeing. A universal
truth is revealed and our only alternative is to march forward. We will try to
smile in the process.
The
historians were interesting.
We are
working on a project that is intended to catalogue lasting contributions
through our presence on this land. Largely, it is an exercise toward a greater
understanding of our surroundings, but it ought to be more. There should be
some accrual of security compounded for hard work and generational devotion. Yesterday’s
example of such a value was the revelation that our Butterfield Ranch was not
only the route of the famous trail of its name, but the crossroads of two
historical trails, the Butterfield Trail that ran mail and passenger services
from St. Louis to San Francisco, and another route that ran mail from San
Antonio to San Diego.
I have never heard of the latter
nor had I heard of Neide Springs until the last several weeks. Neide (or Neire
as various spellings reveal) was probably an employee at Ft. Mason,
the safe haven and protected water source on the Butterfield Trail just east of
us on the Corralitos Ranch. There is evidence that Neide staked his own claim
to a spring southwest from the fort on the other trail. An old map plots that
route as a parallel historic trail to the Butterfield Trail with a water stop
at Neide Springs. An important history lesson is revealed. The spring was a
vital water source in one of the most sparsely watered stretches of historic
trail in American history.
The second trail was very likely
the lesser known Jackass Mail Trail.
Overlaying a topographical grid on
the old historic map reveals that Neide Springs was none other than the ranch
headquarters at our Butterfield Trail Ranch. We have always known the spring on
the west side of our headquarters’ corrals produces surface water in wetter
years. The area around the spring is overlain with a caliche bench and the
assumption and anecdotal explanation of the absence of turf there was a
function of cattle, but the historians suggested something much broader and
profound. From the presence of artifacts, they believe the site was a large
encampment for Indians and was occupied seasonally for centuries if not
millenniums. The discovery of a mammoth skeleton there likely suggests it was also
a vital water source for even earlier epochs. The barren ground was the result
of concentration of both animals and man. Cattle presence was simply … a
modern, contributing impact on the land!
Of Monuments and Raymond Yowell
It is necessary to state the
intention of this historical survey of the ranch is to compile measures of
defense for the continued operation of the ranch with the impact of the
upcoming management plan for the Organ
Mountain Desert
Peaks National
Monument. Forty percent of the ranch is now
overlain by the monument on lands that were never suggested by federal agency
audit to have any monument or wilderness characteristics. It didn’t matter that
the evaluation was simply ignored when national conservation organizations
prevailed on the president to sign into law (by presidential edict) a monument
that threatens, without recourse, 40 ranches and 90 families that make their
living on the impacted lands. To add insult to hurt, one agency official told
me I had no more influence on the eventual management plan on my ranch than a
grandmother in Miami Beach.
That is the reality we face as it
is the reality hundreds and thousands of other western families face in the
jaws of federal land management. We are on our own and any meager defense we
can raise will be conditional on the sovereignty that we grasp and uphold by
our own efforts. We are trying to tell our own story and its importance as a
measure of history and impact on culture and customs.
Surely … we have worth.
In light of the daily updates and
drama we hear and read about Harney
County, Oregon, an
equally important and perhaps more poignant battle of human rights is taking
place in Nevada.
It is the battle being waged by Raymond Yowell against the BLM and the U.S.
Treasury. Unlike the stacked political battle of condescension and hatred being
waged against the Bundy family, the battle between Yowell and the federal
juggernaut isn’t so easy to demonize. Mr. Yowell, or, more appropriately, Chief
Yowell, is a former chief of the Western Shoshone National Council. He is a
member of the Te-Moak Band. He is also a member of a grazing association that
was granted a grazing permit in northeastern Nevada starting in 1940. The group paid fees
until 1984 when they determined they wouldn’t pay another dollar to the federal
government. Their decision was based on a greater understanding of the Treaty
of Ruby Valley when the United
States recognized the tribe’s rights on 60
million acres of what are now parts of California,
Idaho, Nevada and Utah.
The curtailment of paying the fees
was also predicated on a 1979 Supreme Court ruling that determined the 1863
Ruby Valley Treaty simply gave the United States trusteeship of the
lands and could claim it as public lands. The uproar that created was intended
to be resolved when the Western Shoshone Claims Distribution Act of 2004 was
passed. In that action, the Tribe was paid $145 million for silence forevermore.
The BLM, however, didn’t give up their claim
on grazing fees in arrears. They took action by seizing Yowell’s 132 head of
cattle, hauling them across the state, selling them and sending the Chief a
bill for $180,000 for outstanding fees. They also garnisheed his social
security earnings which resulted in a reduction of his monthly check to $779.
The only action missing from a full blown middle ages inquisition is a Star
Chamber ruling of throwing the old chief into debtors’ prison.
There is no way the 81 year old
could pay the demand even if it was legitimate so he took action.
Chief Yowell determined his status
as an American subject to the 1863 Treaty gives him vested rights to
be a herdsman indeterminate of the current status of agency management of his
historical lands. He claims the government violated his due process, his civil
rights, and his constitutional protection against unwarranted seizure of his
cattle. He is suing the BLM and the United States Treasury for $30 million for
the violation of his constitutional rights.
The true grit of the old chief
makes me smile.
As the plight thickens, both his
and ours, we find ourselves united across not just miles, but common bonds and
predicaments. We also find the need for greater understanding, and that is
revealed in the same heart sick fear for our future. Put aside all other
differences and a greater human understanding emerges. Our customs and culture
were shaped by individual sacrifice and effort in the presence of expanses of arid
land. That unique culture, with its land based foundation, is fully at risk. We
find ourselves within the crosshairs of an absentee owner and public mob
that mocks our existence, demands our acquiescence, limits our enterprise capabilities,
suppresses our generational recruitment, and dispenses or alters laws and or treaties
upon need and agenda priorities.
Just change the titles and
signators on the official documents of record, but the outcome has all become
the same stepwise degradation of our people, and … our way of life.
Stephen
L. Wilmeth is a rancher from southern New
Mexico. “Two things are in order this morning. First,
I have an ancestor born in the Salt
Lake Valley
in 1837 to a Scotsman by the name of Moss and an unnamed Indian woman. I’m
hoping I can determine she was a member of the Western Shoshone Tribe and a bridge
to the Te-Moak Band. Second, I am thinking a change of our ranch’s name from
Butterfield Trail Ranch to Jackass Mail Trail Ranch makes mucho sense!”
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